Tuesday, February 7, 2023

OBSERVER 2022 Person of The Year: Shonna McDaniel's

 This Sacramento Artist And Museum Founder Uses Her Art To Unapologetically Educate And Inspire The African American Community


Shonna McDaniel's spent a lot of time lying down this year. The local artist slipped from a ladder while working on a community mural project and broke her foot.

As a person who is constantly on the go and doing something, usually for other people, being unable to move pained her as much as the injury itself. The initial injury turned into others and she also developed life-threatening blood clots from being prone for an extended period.

McDaniels doesn’t know how to sit still; yet, when she was forced to, it still wasn’t idle time. The artist’s hands – and mind – were constantly working. Bedridden for five months, she discovered new ways to create and while recuperating, organized art shows and youth art activities.

McDaniels’ unapologetic work in showing the beauty of Black people and their contributions and her continued commitment to seeing Black artists have a seat at the table led to her selection by The OBSERVER as its 2022 Person of the Year.

Before her injury, McDaniels could be found running the Sojourner Truth African Heritage Museum in her beloved South Sacramento. She founded the museum in 1996 and has expanded it from a one-room space to a must-see cultural destination.


Local artist and museum founder Shonna McDaniel's has made a conscious effort to paint her people, educate the community and create opportunities for others to shine. Verbal Adam, OBSERVER


“We want to have information on great African kings and queens and individuals that they don’t speak of when they talk about art history, that they are too afraid to speak of when they talk about our history,” McDaniel's says of the space.

Visitors often encountered her going seemingly 100 mph, urging them to discover all the museum offers and pointing them to other activities throughout the building. She’s still going full speed, only these days, it’s in a wheelchair or a motorized scooter donated by a community supporter.

The museum is located inside the Florin Square complex. McDaniels’ roots in the space date back 30 years to when she worked for Barbara Nord, the first Black woman to own a payee service in Sacramento. The building was known as the Business Incubator at the time. It’s now home to a number of Black-owned small businesses and the African Market Place, which takes place every first and third Saturday. McDaniels also organizes Second Saturday activities as a way to include Blacks in activities that expose people to art and culture as they do in other parts of the city.

“We need that for South Sacramento,” she says. 

African Market Place leader Ra West hosted an art exhibit featuring McDaniels during Second Saturday earlier this month. West says the spotlight was long overdue, as McDaniels usually is uplifting other people’s work.

Black Like Me
Where others see a blank canvas, McDaniels sees possibilities. When she sees voids, she seeks to fill them. When others push back against her desire to see people of color depicted in public spaces, she just paints them with bolder strokes.


She focuses much of her artistic energy into painting Black women in all their melanated glory. Former mentor Akinsanya Kambon says that’s a skill in itself.

“You can’t just make Black skin by using one color,” says Kambon, who first taught McDaniels at the tender age of 4.

“Black skin has all the colors in it and I see Shonna is doing that,” he says. “You have to use reds and blues and greens, and purples, and yellows; all those colors come from the sun and the sun reflects off the melanin in the skin.

“The first thing in being an artist is you’ve got to learn how to see. The average person doesn’t know how to see those things, but when you study it, you learn how to see it and you also learn how to paint it. But it’s not easy. So when somebody does what Shonna’s doing, you can see that they put in a lot of work studying those skin tones or skin colors.”

McDaniels’ work has been featured in the recurring “The Black Woman Is God” exhibit at the SOMA Arts Culture Center in San Francisco. Co-curator Karen Seneferu says as an artist, McDaniels embodies what “The Black Woman Is God” is all about.

“Shonna McDaniels is an unsung heroine,” says the fellow artist. “Like the exhibit, Shonna’s art celebrates Black women as essential to building a more just society. Shonna McDaniels creates spaces that are sustainable to the community’s future.

“When she produces art, she expands the intersectionality of race, age and gender, dismantling stereotypes of Black women.”

McDaniels has taught art classes and conducted numerous workshops and exhibits. She also has been involved in such collaborations as the Visual Arts Development Project, Zica Creative Arts and Literary Guild, Kuumba Collective, and the Sacramento African American Nonprofit Coalition. She also advocates for Black inclusion in public art projects such as Wide Open Walls.

“Shonna is pure light and love in action,” says Sandy Holman, founder of the Davis nonprofit The Culture C.O.-O.P.

Holman met McDaniels at the African Market Place and says her life is better for it.

“She is fearless, committed and talented beyond measure, but I love her most for what she does for our community and her zeal to give back,” Holman says.

‘Woke’ Walls 
“Woke” is a fairly contemporary term, but McDaniels says she always has been that way. She participated in her first Kwanzaa at age 5 and attended an African-centered Saturday school where she learned Swahili and was immersed in culture.

She credits her mother, Ollie McDaniels, who helps run the museum, for laying the foundation early.

“We had African masks, African paintings and images of Black people all throughout the house,” McDaniels says. “She was a part of the Black Panther movement. We would go down to Oakland and participate in the marches and other activities, so she kept our minds stimulated.”

McDaniels’ father, William McDaniels, spent time behind bars and was changed by the experience. He passed on that knowledge to his children.

“When he got into prison, he started to cultivate his Black mind and he started sharing that information with us as young people,” she says. “He started writing letters to me as a young child and sharing information about historical Black leaders. I’m getting letters with all these powerful history lessons in them.”

Her mother also joined the Nation of Islam and exposed her children to its ideology and self-sufficiency message. Both have influenced her art and community-focused activism.

“I definitely was inspired by the fact that the Nation had an entire block in Oak Park of businesses,” McDaniels says. “ It was like a Black Wall Street. I had never seen anything like it before.”

Today’s kids need similar exposure, she says.

“My mom involved us in everything that she could possibly imagine that would cultivate our Black minds and a lot of the parents are not doing that. That’s one of the biggest mistakes that’s happening today for our youth. Of course, we know they’re not getting that information in school.”

While educators were being damned nationally for teaching the realities of American history, McDaniels was educating local youth about their place in it through a docent program at the museum that gives them money for their pockets as well. While school districts across the country added classical Black titles to their lists of banned books, McDaniels was introducing youth to Black authors on the walls of her museum and supporting the local business, Escape Velocity’s Boys in The Hood Book Club, a literacy program.

For McDaniels, who hosts a Black memorabilia fest and the annual Festival of Black Women’s Hair, Body, Mental/Financial Health, Beauty and Art, it nearly broke her heart to hear a local teen say she “didn’t know anything about being Black until the George Floyd incident.” Also troubling, she says, are upper middle-class parents and celebrities with far-reaching platforms, who shy away from their Blackness and denounce the importance of young people knowing about their culture and their past.

“What our community does not understand is that our children are out here acting foolish and running amok and it is because they don’t have a knowledge of self,” she says. “If they had a knowledge of self and they loved self, then that would allow them to love others in their space. If they knew that they come from greatness, they wouldn’t be out here calling each other the n-word and the b-word; they would be on a whole other level of consciousness.”

‘This Work Is A Part Of My Soul’
During the pandemic, McDaniels and the Sojourner Truth Museum have minded the gaps for the community, hosting senior activities, providing weekly meals and hosting youth pop-up events and art lessons, complete with supplies. Some of the events were covered by city COVID-19 money, but McDaniels continued the activities even after the funds stopped this year.

“This work is a part of my soul,” McDaniels says. “It’s my life’s work and I want parents to get it, I want our children to get it; I want them to succeed, I want them to love each other. It doesn’t matter if the funding is not there. Like Malcolm said, ‘By any means necessary.’ So, if I have to come out of my own pocket, which, in the past, and still, sometimes today, I still do. I’ve always had that mind-set. I’ll go without to make sure that my community has.”

Kambon, a former Black Panther Party artist, is proud of McDaniels.

“I’ve seen her develop as one of the most accomplished artists in Sacramento, in terms of African Americans,” he says.

Kambon is also happy she has stayed true to her activist roots.

“We as artists have a responsibility to speak to our people’s struggle in this country because that’s why our ancestors gave us this talent. They gave it to us so we can carry the fight. We have to intensify the struggle,” Kambon says.

Supporters often caution McDaniels that she’s “doing too much,” but those words don’t seem to be in her vocabulary. She’s already focused on 2023 and getting an early start on securing funding for her annual Banana Festival that is a major fundraiser for the museum.

“A lot of people tell me, ‘You’re going to kill yourself trying to save your people,’ ‘You’re going to make yourself sick,’ or ‘You have made yourself sick,’” she says. “It’s just embedded in me to continue to do this work, and hopefully, before I transition, some type of major change will be made.”

THE OBSERVER proudly salutes Shonna McDaniels as its 2022 Person of the Year.



Sunday, February 5, 2023

YaYa Porras - Berkeley Poetry Festival 1999



YaYa Porras reading at the Berkeley Poetry Festival in 1999. The event was held the first weekend of October at the University Art Museum and Sculpture Garden.




J. Andrea Porras / yAyA is a Queer, 2Spirit, Coahuiltecan descendant Chicana, madre of JAH’Sol Amaru, cultura cura curator, producer, intersectional artist, practitioner; with over 25 years experience in performance, organizing, facilitation, grant making, grant reviewing, philanthropy, and mentoring. Porras began their performative journey as a roller skating waiter edutaining and serving up Tex-Mex campo to mesa cuisine at her family’s local Bordertown haven/ restaurant. Amezcua’s was located in their beloved barrio and birthplace of San Felipe, Del Rio Tejas.

They have been offering intersectional multimedia arte between edutainment and story sharing, storytelling ceremonias through solo and collaborations for over 25 years.. Porras brings viewers into the past, present, and future via Charcoal Foot Travels spoken palabra and improvs, teatro y movimiento as relative and guest upon Sacred Indigenous Lands 4 decades and counting. They are self and community-funded and an honored culture bearers via commissions, grants, invitations, research, and opportunities. Porras también curates visual exhibitions, creates site specific installations, ritual performance, teatro y flor y canto movimiento. Most recently Current Classy Broadway Curatorial Resident in Oak Park, Sacramento.

Porras earned their B.A. from California State University Sacramento, Theater Dance, and Cultural Anthropology Departments, where they specialized in Black, Indigenous, and Chicano/Theater. They focused on acting, improv movement, playwriting, producing, and video documenting. Porras dedicated their early years at CSUS to recruiting hundreds of first-generation students from Sacramento high schools. They were recruited by the Education Opportunity Program as a student teachers/peer mentor in Ethnic Studies, Acting, Chicano Theater, Cultural Anthropology, and African-Caribbean dance. Simultaneously, Porras spent years as an artist in residence at elementary and middle schools in Sacramento, funded by The Sacramento Metropolitan Arts Commission. They studied, taught, performed, and participated in Inter-Tribal ceremonies as Caribbean Danza Mexika traditional dancers predominantly connecting and building in Northern California across the Southwest and later in Cuba, Mexico, Africa, and NY.

They crossed over from teaching artists and community cultural producers to Arts administrators and philanthropy focus in joining the Sacramento Metropolitan Arts Commission. They served as the city's Arts Education coordinator and later Co-founded, Directed, and Facilitated a Roots, Altars, and Movement course at World Arts Space. The WAS project brought together 8 artists for 8 weeks, 8 hours a day, offering free and accessible Arte y Cultura. An intergenerational community Artist and apprentice residency/ building relations with 100 emerging youth artists through an all-immersive arts training safe space embedded in the community of Oak Park in the Summers of 2004/ 05.

Porras also served as a community development organizer with Mutual Housing of California. In their 4 year term, they created civic leadership engagement and arts and cultural revival pop-up workshops in multiple incredibly diverse and intergenerational family-subsidized housing communities they served throughout the Sacramento region. Later came the call to action as manager, community, and art gallery curator at Taller Arte del Nuevo Amanacer, founded by Malaquias Montoya and Carlos Jackson and directed by Maceo Montoya. TANA is based in the rural community of Woodland, CA. Mentored by Malaquias, and leading an amazing and talented mentee /student/ artist staff, they collectively recruited and grew new generations of political poster makers on the satellite location for the University of California at Davis Chicana/o Studies Department.

Porras recently exited their 5-year role as Arts Grant Specialist for the California Arts Council, where they managed a portfolio totaling approximately $9 million in funding per year. Currently, they stand for love, dignity, and transformation as an agent for BIPOC communities as a member of the Caltrans Office of Race and Equity, Native American Liaison Branch Headquarters. They are a 2004 NALAC Leadership Institute graduate and an invited peer for the 2017 Advocacy Leader Institute. They are currently attending IAIA as a student in the Native American Art History certificate program. Porras, co-founded Movimiento Molcajete (1997) Contemporary Indigenous Teatro Co. & MA Series Arts (2018), a 501c3 non-profit MA Series Arts nonprofit 2018: dedicated to supporting performance, research & practice by women y queers of color, honoring the full spectrum of cultural and gender identities.

Berkeley Poetry Festival


Since 1998, the Berkeley Poetry Festival has honored activist writers by creating space for performance and presenting a lifetime achievement award. In 2013,  Sharon Coleman and I, MK Chavez, took over organizing the festival. We dedicated ourselves to building an equitable event by uplifting the voices of BIPOC, LGBTQI+, and other writers who experience systemic violence and oppression. 
It was with great heartache that we read the bold public letter written by two anonymous sexual assault survivors who are calling for accountability and healing from transgressions committed by former lifetime achievement award recipient Rafael Jesús González. You can read their letter here:

In 2015, we honored Rafael Jesús González because of the key role that he has played in our community as a leader and mentor. The Berkeley Poetry Festival Lifetime Award is not an award that can be retracted because it is an acknowledgment and an event that has already occurred. However,  we are extremely hopeful that because of his background,  Rafael Jesús González will step up as he has against other injustices and violence in the community and the world and do the work that must be done.
 
We know our community is hurt and in need of healing, and we are committed to supporting a process that honors the survivors in whatever way we can. Berkeley Poetry Festival celebrates the survivors' work and words and acknowledges that the burden should not be on survivors to do this necessary work. 

To support the requests, we commit to: 
• We will remove the celebration and centering  of Rafael Jesùs Gonzalez from Berkeley Poetry Festival social media and future promotional materials, including the list of past lifetime achievement award recipients, to hold space for the healing work that is ahead (no later than Monday, August 21, 2022)
• Rafael Jesùs Gonzalez will not be included in future Berkeley Poetry Festival events. 
Berkeley Poetry Festival also acknowledges the work of LA DASS  , which makes the invisible visible while holding values that seek to humanize and heal.