Tuesday, February 7, 2023

OBSERVER 2022 Person of The Year: Shonna McDaniel's

 This Sacramento Artist And Museum Founder Uses Her Art To Unapologetically Educate And Inspire The African American Community


Shonna McDaniel's spent a lot of time lying down this year. The local artist slipped from a ladder while working on a community mural project and broke her foot.

As a person who is constantly on the go and doing something, usually for other people, being unable to move pained her as much as the injury itself. The initial injury turned into others and she also developed life-threatening blood clots from being prone for an extended period.

McDaniels doesn’t know how to sit still; yet, when she was forced to, it still wasn’t idle time. The artist’s hands – and mind – were constantly working. Bedridden for five months, she discovered new ways to create and while recuperating, organized art shows and youth art activities.

McDaniels’ unapologetic work in showing the beauty of Black people and their contributions and her continued commitment to seeing Black artists have a seat at the table led to her selection by The OBSERVER as its 2022 Person of the Year.

Before her injury, McDaniels could be found running the Sojourner Truth African Heritage Museum in her beloved South Sacramento. She founded the museum in 1996 and has expanded it from a one-room space to a must-see cultural destination.


Local artist and museum founder Shonna McDaniel's has made a conscious effort to paint her people, educate the community and create opportunities for others to shine. Verbal Adam, OBSERVER


“We want to have information on great African kings and queens and individuals that they don’t speak of when they talk about art history, that they are too afraid to speak of when they talk about our history,” McDaniel's says of the space.

Visitors often encountered her going seemingly 100 mph, urging them to discover all the museum offers and pointing them to other activities throughout the building. She’s still going full speed, only these days, it’s in a wheelchair or a motorized scooter donated by a community supporter.

The museum is located inside the Florin Square complex. McDaniels’ roots in the space date back 30 years to when she worked for Barbara Nord, the first Black woman to own a payee service in Sacramento. The building was known as the Business Incubator at the time. It’s now home to a number of Black-owned small businesses and the African Market Place, which takes place every first and third Saturday. McDaniels also organizes Second Saturday activities as a way to include Blacks in activities that expose people to art and culture as they do in other parts of the city.

“We need that for South Sacramento,” she says. 

African Market Place leader Ra West hosted an art exhibit featuring McDaniels during Second Saturday earlier this month. West says the spotlight was long overdue, as McDaniels usually is uplifting other people’s work.

Black Like Me
Where others see a blank canvas, McDaniels sees possibilities. When she sees voids, she seeks to fill them. When others push back against her desire to see people of color depicted in public spaces, she just paints them with bolder strokes.


She focuses much of her artistic energy into painting Black women in all their melanated glory. Former mentor Akinsanya Kambon says that’s a skill in itself.

“You can’t just make Black skin by using one color,” says Kambon, who first taught McDaniels at the tender age of 4.

“Black skin has all the colors in it and I see Shonna is doing that,” he says. “You have to use reds and blues and greens, and purples, and yellows; all those colors come from the sun and the sun reflects off the melanin in the skin.

“The first thing in being an artist is you’ve got to learn how to see. The average person doesn’t know how to see those things, but when you study it, you learn how to see it and you also learn how to paint it. But it’s not easy. So when somebody does what Shonna’s doing, you can see that they put in a lot of work studying those skin tones or skin colors.”

McDaniels’ work has been featured in the recurring “The Black Woman Is God” exhibit at the SOMA Arts Culture Center in San Francisco. Co-curator Karen Seneferu says as an artist, McDaniels embodies what “The Black Woman Is God” is all about.

“Shonna McDaniels is an unsung heroine,” says the fellow artist. “Like the exhibit, Shonna’s art celebrates Black women as essential to building a more just society. Shonna McDaniels creates spaces that are sustainable to the community’s future.

“When she produces art, she expands the intersectionality of race, age and gender, dismantling stereotypes of Black women.”

McDaniels has taught art classes and conducted numerous workshops and exhibits. She also has been involved in such collaborations as the Visual Arts Development Project, Zica Creative Arts and Literary Guild, Kuumba Collective, and the Sacramento African American Nonprofit Coalition. She also advocates for Black inclusion in public art projects such as Wide Open Walls.

“Shonna is pure light and love in action,” says Sandy Holman, founder of the Davis nonprofit The Culture C.O.-O.P.

Holman met McDaniels at the African Market Place and says her life is better for it.

“She is fearless, committed and talented beyond measure, but I love her most for what she does for our community and her zeal to give back,” Holman says.

‘Woke’ Walls 
“Woke” is a fairly contemporary term, but McDaniels says she always has been that way. She participated in her first Kwanzaa at age 5 and attended an African-centered Saturday school where she learned Swahili and was immersed in culture.

She credits her mother, Ollie McDaniels, who helps run the museum, for laying the foundation early.

“We had African masks, African paintings and images of Black people all throughout the house,” McDaniels says. “She was a part of the Black Panther movement. We would go down to Oakland and participate in the marches and other activities, so she kept our minds stimulated.”

McDaniels’ father, William McDaniels, spent time behind bars and was changed by the experience. He passed on that knowledge to his children.

“When he got into prison, he started to cultivate his Black mind and he started sharing that information with us as young people,” she says. “He started writing letters to me as a young child and sharing information about historical Black leaders. I’m getting letters with all these powerful history lessons in them.”

Her mother also joined the Nation of Islam and exposed her children to its ideology and self-sufficiency message. Both have influenced her art and community-focused activism.

“I definitely was inspired by the fact that the Nation had an entire block in Oak Park of businesses,” McDaniels says. “ It was like a Black Wall Street. I had never seen anything like it before.”

Today’s kids need similar exposure, she says.

“My mom involved us in everything that she could possibly imagine that would cultivate our Black minds and a lot of the parents are not doing that. That’s one of the biggest mistakes that’s happening today for our youth. Of course, we know they’re not getting that information in school.”

While educators were being damned nationally for teaching the realities of American history, McDaniels was educating local youth about their place in it through a docent program at the museum that gives them money for their pockets as well. While school districts across the country added classical Black titles to their lists of banned books, McDaniels was introducing youth to Black authors on the walls of her museum and supporting the local business, Escape Velocity’s Boys in The Hood Book Club, a literacy program.

For McDaniels, who hosts a Black memorabilia fest and the annual Festival of Black Women’s Hair, Body, Mental/Financial Health, Beauty and Art, it nearly broke her heart to hear a local teen say she “didn’t know anything about being Black until the George Floyd incident.” Also troubling, she says, are upper middle-class parents and celebrities with far-reaching platforms, who shy away from their Blackness and denounce the importance of young people knowing about their culture and their past.

“What our community does not understand is that our children are out here acting foolish and running amok and it is because they don’t have a knowledge of self,” she says. “If they had a knowledge of self and they loved self, then that would allow them to love others in their space. If they knew that they come from greatness, they wouldn’t be out here calling each other the n-word and the b-word; they would be on a whole other level of consciousness.”

‘This Work Is A Part Of My Soul’
During the pandemic, McDaniels and the Sojourner Truth Museum have minded the gaps for the community, hosting senior activities, providing weekly meals and hosting youth pop-up events and art lessons, complete with supplies. Some of the events were covered by city COVID-19 money, but McDaniels continued the activities even after the funds stopped this year.

“This work is a part of my soul,” McDaniels says. “It’s my life’s work and I want parents to get it, I want our children to get it; I want them to succeed, I want them to love each other. It doesn’t matter if the funding is not there. Like Malcolm said, ‘By any means necessary.’ So, if I have to come out of my own pocket, which, in the past, and still, sometimes today, I still do. I’ve always had that mind-set. I’ll go without to make sure that my community has.”

Kambon, a former Black Panther Party artist, is proud of McDaniels.

“I’ve seen her develop as one of the most accomplished artists in Sacramento, in terms of African Americans,” he says.

Kambon is also happy she has stayed true to her activist roots.

“We as artists have a responsibility to speak to our people’s struggle in this country because that’s why our ancestors gave us this talent. They gave it to us so we can carry the fight. We have to intensify the struggle,” Kambon says.

Supporters often caution McDaniels that she’s “doing too much,” but those words don’t seem to be in her vocabulary. She’s already focused on 2023 and getting an early start on securing funding for her annual Banana Festival that is a major fundraiser for the museum.

“A lot of people tell me, ‘You’re going to kill yourself trying to save your people,’ ‘You’re going to make yourself sick,’ or ‘You have made yourself sick,’” she says. “It’s just embedded in me to continue to do this work, and hopefully, before I transition, some type of major change will be made.”

THE OBSERVER proudly salutes Shonna McDaniels as its 2022 Person of the Year.



Sunday, February 5, 2023

YaYa Porras - Berkeley Poetry Festival 1999



YaYa Porras reading at the Berkeley Poetry Festival in 1999. The event was held the first weekend of October at the University Art Museum and Sculpture Garden.




J. Andrea Porras / yAyA is a Queer, 2Spirit, Coahuiltecan descendant Chicana, madre of JAH’Sol Amaru, cultura cura curator, producer, intersectional artist, practitioner; with over 25 years experience in performance, organizing, facilitation, grant making, grant reviewing, philanthropy, and mentoring. Porras began their performative journey as a roller skating waiter edutaining and serving up Tex-Mex campo to mesa cuisine at her family’s local Bordertown haven/ restaurant. Amezcua’s was located in their beloved barrio and birthplace of San Felipe, Del Rio Tejas.

They have been offering intersectional multimedia arte between edutainment and story sharing, storytelling ceremonias through solo and collaborations for over 25 years.. Porras brings viewers into the past, present, and future via Charcoal Foot Travels spoken palabra and improvs, teatro y movimiento as relative and guest upon Sacred Indigenous Lands 4 decades and counting. They are self and community-funded and an honored culture bearers via commissions, grants, invitations, research, and opportunities. Porras también curates visual exhibitions, creates site specific installations, ritual performance, teatro y flor y canto movimiento. Most recently Current Classy Broadway Curatorial Resident in Oak Park, Sacramento.

Porras earned their B.A. from California State University Sacramento, Theater Dance, and Cultural Anthropology Departments, where they specialized in Black, Indigenous, and Chicano/Theater. They focused on acting, improv movement, playwriting, producing, and video documenting. Porras dedicated their early years at CSUS to recruiting hundreds of first-generation students from Sacramento high schools. They were recruited by the Education Opportunity Program as a student teachers/peer mentor in Ethnic Studies, Acting, Chicano Theater, Cultural Anthropology, and African-Caribbean dance. Simultaneously, Porras spent years as an artist in residence at elementary and middle schools in Sacramento, funded by The Sacramento Metropolitan Arts Commission. They studied, taught, performed, and participated in Inter-Tribal ceremonies as Caribbean Danza Mexika traditional dancers predominantly connecting and building in Northern California across the Southwest and later in Cuba, Mexico, Africa, and NY.

They crossed over from teaching artists and community cultural producers to Arts administrators and philanthropy focus in joining the Sacramento Metropolitan Arts Commission. They served as the city's Arts Education coordinator and later Co-founded, Directed, and Facilitated a Roots, Altars, and Movement course at World Arts Space. The WAS project brought together 8 artists for 8 weeks, 8 hours a day, offering free and accessible Arte y Cultura. An intergenerational community Artist and apprentice residency/ building relations with 100 emerging youth artists through an all-immersive arts training safe space embedded in the community of Oak Park in the Summers of 2004/ 05.

Porras also served as a community development organizer with Mutual Housing of California. In their 4 year term, they created civic leadership engagement and arts and cultural revival pop-up workshops in multiple incredibly diverse and intergenerational family-subsidized housing communities they served throughout the Sacramento region. Later came the call to action as manager, community, and art gallery curator at Taller Arte del Nuevo Amanacer, founded by Malaquias Montoya and Carlos Jackson and directed by Maceo Montoya. TANA is based in the rural community of Woodland, CA. Mentored by Malaquias, and leading an amazing and talented mentee /student/ artist staff, they collectively recruited and grew new generations of political poster makers on the satellite location for the University of California at Davis Chicana/o Studies Department.

Porras recently exited their 5-year role as Arts Grant Specialist for the California Arts Council, where they managed a portfolio totaling approximately $9 million in funding per year. Currently, they stand for love, dignity, and transformation as an agent for BIPOC communities as a member of the Caltrans Office of Race and Equity, Native American Liaison Branch Headquarters. They are a 2004 NALAC Leadership Institute graduate and an invited peer for the 2017 Advocacy Leader Institute. They are currently attending IAIA as a student in the Native American Art History certificate program. Porras, co-founded Movimiento Molcajete (1997) Contemporary Indigenous Teatro Co. & MA Series Arts (2018), a 501c3 non-profit MA Series Arts nonprofit 2018: dedicated to supporting performance, research & practice by women y queers of color, honoring the full spectrum of cultural and gender identities.

Berkeley Poetry Festival


Since 1998, the Berkeley Poetry Festival has honored activist writers by creating space for performance and presenting a lifetime achievement award. In 2013,  Sharon Coleman and I, MK Chavez, took over organizing the festival. We dedicated ourselves to building an equitable event by uplifting the voices of BIPOC, LGBTQI+, and other writers who experience systemic violence and oppression. 
It was with great heartache that we read the bold public letter written by two anonymous sexual assault survivors who are calling for accountability and healing from transgressions committed by former lifetime achievement award recipient Rafael Jesús González. You can read their letter here:

In 2015, we honored Rafael Jesús González because of the key role that he has played in our community as a leader and mentor. The Berkeley Poetry Festival Lifetime Award is not an award that can be retracted because it is an acknowledgment and an event that has already occurred. However,  we are extremely hopeful that because of his background,  Rafael Jesús González will step up as he has against other injustices and violence in the community and the world and do the work that must be done.
 
We know our community is hurt and in need of healing, and we are committed to supporting a process that honors the survivors in whatever way we can. Berkeley Poetry Festival celebrates the survivors' work and words and acknowledges that the burden should not be on survivors to do this necessary work. 

To support the requests, we commit to: 
• We will remove the celebration and centering  of Rafael Jesùs Gonzalez from Berkeley Poetry Festival social media and future promotional materials, including the list of past lifetime achievement award recipients, to hold space for the healing work that is ahead (no later than Monday, August 21, 2022)
• Rafael Jesùs Gonzalez will not be included in future Berkeley Poetry Festival events. 
Berkeley Poetry Festival also acknowledges the work of LA DASS  , which makes the invisible visible while holding values that seek to humanize and heal.

Monday, October 31, 2022

 Taurean Webb

Having just completed a national search, Garrett-Evangelical Theological Seminary is pleased to announce the appointment of Taurean J. Webb as director of the Center for the Church and the Black Experience (CBE). In addition, Webb will be joining the faculty as an instructor of religion and race and will be named an assistant professor of theology and race upon completing his dissertation. Webb will begin his position on May 1, 2019. A leading center of Garrett-Evangelical, CBE was founded in 1970 and has empowered and trained generations of leaders for the African American religious community and society.


Webb, who has been serving as the interim director of CBE since July 2018, will focus on building a solid financial and programmatic foundation for the center. With experience in pastoral ministry, intersectional justice movement building, cultural education, non-profit governance, and interracial/interfaith coalition training, Webb aims to engage a broad cross-section of professional domains as the director. He is particularly interested in engaging faith communities, educators, and civil society organizations to enhance current Garrett-Evangelical students' experiences and help maximize CBE's impact outside the seminary.


"We are delighted that Mr. Webb has accepted our invitation to join the Garett-Evangelical faculty and to direct our historic Center for the Church and the Black Experience," said President Lallene J. Rector. "His work in black theology, commitment to interfaith dialogue and activism, and expertise in critical race theory are gifts that will enhance and strengthen the seminary's commitment to preparing spiritual leaders for today's church and world. Welcome, Taurean!"



For nearly five decades, CBE has been a beacon of hope and inspiration for Black students, pastors, churches, and communities. In addition, it has been instrumental in fusing Black people and Black religious life into the entire seminary community. As the director, Webb seeks to address the unique challenges facing Black students—across the diaspora—while educating and inspiring all persons who live, work, and study at the seminary.



"In so many ways, CBE stands in such a storied lineage of Black institutions that came of age in the thick of twentieth-century liberation struggles. For this reason and others, I count it such a great honor to lead this center into its half-century mark—a historical moment in which Garrett-Evangelical, its denomination, and Africa-descended people the world over are urgently wrestling with important questions about God, equity, and justice," Webb noted. "I'm grateful to the search committee for its tireless work and Garrett-Evangelical for its commitment to liberation-minded ministry."


Webb is a Phi Beta Kappa graduate of Morehouse College with a bachelor of arts degree in philosophy and religion. In addition, he holds a master of arts degree in Black and cultural studies from Columbia University and Northwestern University. He is currently in the doctor of the philosophy program at Garrett-Evangelical, with doctoral research that looks at "Blackness" and "Palestinian-ness" as racial formations and how an internationalist theological hermeneutic of [visual material] culture can uncover how these communities organically move against white supremacy and Judeo-Christian hegemony. His work is supported by the Forum for Theological Exploration.

Previously, Webb served as Scholar-in-Residence at the Samuel DeWitt Proctor Conference, where he produced writings, researched, and managed the organization's Palestine justice portfolio. In addition, he formerly served as director of staff and academies at the W.E.B. DuBois Scholars Institute in Princeton, New Jersey.

Instituted in 1970 as one of the primary emphases of the seminary, the Center for the Church and the Black Experience (CBE) focuses on African and African American experience and ministry. Part of its purpose is to ensure the integration of the Black religious experience into all aspects of seminary life, including student recruitment, faculty development, curriculum planning, and special programs. Its aims are instituted by incorporating African and African American experience into existing curricula, rather than establishing separate Black studies programs; by the endowment of scholarships for black students; and by establishing a parity committee made up of equal numbers of Black and white faculty. 

To learn more about CBE, go to Garrett.edu/CBE.


Garrett-Evangelical Theological Seminary, a graduate school of theology related to The United Methodist Church, was founded in 1853. Located on the campus of Northwestern University, the seminary serves more than 450 students from various denominations and cultural backgrounds, fostering an atmosphere of ecumenical interaction. Garrett-Evangelical creates bold leaders through a master of divinity, a master of arts, a master of theological studies, a doctor of philosophy, and a doctor of ministry degrees. Its 4,500 living alumni serve church and society around the world.

Friday, June 10, 2022

Garden Flowers and Spring Blossoms.

The Sense of Smell 

My favorite scents growing up in Fresno California were the four 0'Clock's, Mexican morning glories. In the springtime, olive blossoms smelled so good with the morning dew. I grew up on a street called Lemon, that street was lined with olive trees, chinaberry trees, maple trees, and in our back yard we had trees that framed the yard. 

@Photos from The Farmer Fred Rant

@Photo is from The Farmer Fred Rant

I remember my mother's little flower garden, which grew outside of my bedroom window, with roses, ferns, bachelor buttons, and wildflowers.  There was also an almond tree, a walnut tree, several varieties of peach trees, pomegranate trees, a mulberry tree,  a persimmon, 3 small canning peach trees, 3  maple trees, a loquat tree next to the house, in the front yard there was an orange tree, a Myers lemon tree, and 2 olive trees. 

Photo by Ina Lunkenheimer, Pankow Berlin Germany 2011

This summer while I was in Pankow I visited a neighborhood park, where we painted the landscape. While sitting there calming my spirit I was reflecting on my childhood memories. The trees I remember most because we had shade in the summertime, and we also hugged the trees. I climbed the trees as far as I could go up until my mother called me down. I loved those trees I loved how excited I felt climbing from limb to limb, searching for fruit, and perching on the just-right limb as I watched the other kids playing.

Friday, May 20, 2022

To Inherit the Earth-

 


Taurean J. Webb, an instructor at Garrett-Evangelical Theological Seminary and a Harvard Divinity School fellow, presented a collaborative art exhibition called “Ye Shall Inherit the Earth & Faces of the Divine” at a virtual event sponsored by the Divinity School.

The event — “A Home for the Human Spirit: Cultural Activism and the Moral Imagination in the Inherit Art Project” — was part of a series by the Religion, Conflict, and Peace Initiative at HDS to showcase the work of its fellows. The virtual event included a preface to the work by Garrett-Evangelical Theological Seminary professor Brian Bantum, a video trailer, and an interview with a featured artist.

In spearheading the project, Webb said he hoped to reimagine links between Black and Palestinian identities and highlight “Black-Palestinian transnational solidarity and the shared joys and the shared fears.”

“While this project and this conversation isn't a move to kind of universalize Blackness or Palestinianness or exceptionalize them in these weird sorts of ways, it is an argument for and a project about constantly recasting and recasting and recasting and redeploying how we might imagine what I sometimes call these transnational resonances,” Webb said.

Webb said he hoped to build on the work activists and scholars have already begun in recognizing these connections and create a new “entry point” for those who were not as familiar with Palestine.

“I wanted to offer them a place to enter, hoping that when they saw people who reminded them of themselves, and they aunties and they sisters and they grandmamas and they cousins that they begin to see humanity a bit more broadly,” Webb said.

Webb’s project features both the work of and interviews with various artists to highlight the Black-Palestinian experience and connect it with a broader discussion of humanity.

“I gathered about 15 artists — visual artists — from both the African diaspora and Palestinian exiled migration together into a visual arts exhibition that uses portraiture as a way to reflect on the relationship between humanity and the sacred,” Webb said.

A traveling exhibition created from the project will continue to move around the U.S., and Webb plans to release a film in 2023 including artist interviews and footage of the exhibits.


Monday, May 16, 2022

Spirit Keeper "Quietest Moment Before the Dawn,"

 Bruton_ Alpha_ Biographical Profile

Alpha Bruton is a painter and an environmental installation artist who synthesizes set design, film theatre, sculpture, and other two-dimensional forms. Alpha Bruton creates environmental art installations where objects and images are selected to "serve as cultural mirrors," The sites in which they are situated serve as part of a broader cultural commentary. She believes that objects in the public sphere communicate and reinforce certain cultural narratives, hierarchies, and social mythologies. She feels that she makes artwork that demands the audience to confront art and activism issues; she also makes art representational and provocative. What inspires her most is the feeling that she has a social responsibility as an artist to record history and to thrust awareness about life and the earth upon the viewer—to cast another perspective from which to view the world.

Her curatorial practice is the Phantom Gallery Chicago Network. The Phantom Galleries are temporary exhibitions in nontraditional gallery settings. She is a co-author and researcher for Pop Up Research Station and Creative Conversation, a portal where curators nationally share knowledge, resources of best practices, ongoing professional development, and a place for moral support to enhance our collective impact while staging pop-up exhibitions. As a chief curator, she has challenged collaborating artists to present temporary installations that engage in public interaction by experimenting with every possible combination and playing around with a genuine approach to each investigation from the beginning to the end. These new installations are a window to the imaginary, a summons, and an overture to a dialogue.


In the last decade, she has traveled nationally and internationally created art as an artist-in-resident engaging community in artmaking. She has created temporary installations in City Lots, along the pedestrian walkway, in National Forest Preserves, on Land Trust to Conservatorships, empty storefronts as alternative spaces, and Museum settings. 


Experimental Satellite Film Festival, 2021 Featured Artist Renee Baker, Curator Alpha Bruton

She is currently represented by Gallery Guichard of Chicago, IL, and a 2021 Curatorial Fellow at the Evanston Art Center, Evanston, IL. Examining the State of the Environment, "Either Wrong or Right Just Examine." 

Illinois: Bronzeville Art District, Common Grounds Overton Project, "Anarchitectural Library 2019- 2020, Chicago Cultural Center Architecture Biennial, "Peace Tower" Mark di Suvero, Chicago Cultural Center, Griffin Gallery, Gallery Guichard, Experimental Station, Evanston Art Center, Murphy Hill Gallery, The School of the Art Institute of Chicago Roger Brown Gallery, Tarble Art Center Eastern Illinois University, William G. Hill Gallery. California: Los Angeles Jovenes Art Park, Sojourner Truth African Heritage Museum, Visual Arts Development Project in Sacramento. International Society of Altar Making. Florida: Miami Art Week/Art Basel in Overton, Florida, Kroma Art Space, Coconut Grove. Virginia: Artomatic in Crystal City, Virginia.

International projects: Art on Armitage, Chicago - Supermarket 2015 Stockholm Sweden Independent Art Fair, Berlin, Pankow East Berlin, Hannover, a Global Art Space/Berlin Art Club, International Art Group., "Encounters" Vancouver Canada, Sacramento California, and Mexico City, Mexico.

Statement about the artwork in the exhibition:

I started painting spirit keepers in the early '80s. Not in reproduction, but periodically I have been asked to collaborate with other installation artists, poets, or altar builders, using my spirit keeper paintings of women to represent the four directions. The rituals at the heart of the Shamanic path are the contract to live in harmony with nature, self, community, and spirit. 

When painting, I believe in the positive, life-affirming, and carry that flag of positive power while creating the work. As taught through Native American knowledge, using the four directions is deeply embedded with symbolism and guidance for transformation. Smudging and cleaning the space is the preparation. 

Spirit Keeper, "Lilith," Acrylic on Paper,

Spirit Keeping is the act of keeping spirits of once, living entities as friends & companions, typically bound to a vessel or yourself. People who do this are known as Spirit Keepers. In its most basic form of conjuring a spirit & conversing with it or giving it a task. It is meant to converse with spirits for a purpose, ask a question, ask them for help, and ask for guidance, usually for a temporary amount of time, not for an ongoing life choice.

 All spirits come of their own, free will to choose to spend their time with a Spirit Keeper. Spirits provide insight into life that cannot otherwise be obtained. They can help you with countless things throughout your daily life & your paranormal path. This way, they know they cannot be tampered with, encroached upon, or otherwise impeded upon by anyone other than yourself. 

Spirit Keeper "Quietest Moment Before the Dawn," Acrylic on Paper

Why paint the Lilith myth? I do not believe she is a myth. I believe in the power of angles that they are all around us, Hebrew 1:6 "Let all the angels of God worship him." Hebrew 13:1 "Love your fellow Christian always, do not neglect to show hospitality. It is said that this spirit can affect our homes as well as our churches. This spirit causes division and even attacks our children. This spirit is also associated with seduction. It moves like the wind swift.

The Sumerians were powerful people, and like all the histories of mighty empires, and their way of worship, has been distorted depending on who is recording their narrative. First, Sumer was an ancient civilization founded in the Mesopotamia region of the Fertile Crescent situated between the Tigris and Euphrates rivers. Known for their innovations in language, governance, architecture, and more, Sumerians are considered the creators of civilization as modern humans understand it. Second, their control of the region lasted for a short of 2,000 years before the Babylonians took charge in 2004 B.C.

 


© 1993 Sculpture Installation



 I keep the blaze of fevor

Burning

For life and love

I am OYA

Spirit Keeper of fire

Think of me when life for you

Is bleak and hope is gone

Look into my eyes for the flame and see exciting journeys ahead

Do not be afraid to love and hope

My lover’s heart SHANGO

I keep forevermore

Imprisoned at the base of my skull

I reignite intensity for love

Passed down through endless

Time


©1993 Akili Jaye Poet

© 1993 Sculpture Installation, created at Anita Posey Lowe’s Pit fire, red clay dirt, Auburn California.

Monday, April 25, 2022

Blacklite Ep 2 John Biggers And Elizabeth Catlett



Blacklite Ep 2 John Biggers And Elizabeth Catlett
973 views Oct 31, 2020

Black Art In America
1.61K subscribers
Blacklite with Steve Prince: Perspective on African American Art, Past and Present.  Blacklite is an art education video series featuring Steve A. Prince, a mixed media artist, master printmaker, lecturer, educator, and the Director of Engagement and Distinguished Artist in Residence at the Muscarelle Museum at The College of William & Mary. Each week, Prince will tackle a variety of art topics, artists, and their works impacting the African American and larger community. Blacklite is produced in part by the generous support of Black Art in America Patreon members and Zadig & Voltaire. 

Such art initiatives and educational programming like Blacklite with Steve Prince, Relating to Art with Dr. Kelli Morgan, and BAIA BITS would not be possible without the ongoing support of our Patreon members. Please consider becoming a monthly Patreon member today!

Patron supporter page: https://www.patreon.com/blackartiname...
website: https://www.blackartinamerica.com/

Friday, July 9, 2021

When the moon is in the Seventh House

 Re-posted  by Alpha Bruton



Find inner peace. Consciously welcome and receive Light, intending to absorb its healing power. You ARE the Light you've been looking for.
Stay the course in the direction indicated by the voice of your heart.
Practice detaching from old limiting patterns. Leave the thoughts, habits, and reactions that feed the old energy and intend to transform them into light through love.
Foster love in all relationships - those we love and those that connect us to fear.
Embrace Divine energy through meditation. Its influence on our subtle bodies is immense. It has a great transmuting power to free us and connects us.
Be One. In our visualizations feel like we are One with all that is and all that exists.

BE STILL AT 11:11 and realign to the truth Positive energy bubble over the whole planet, so more Universal order,
Peace, love, prosperity, integrity, harmony, and tranquility can once again
be the rule of the day. The Age of Aquarius has arrived.
We are presently moving from the Age of Pisces to the Age of Aquarius. In fact, it was on February 14, 2009, the Moon was in Libra in the seventh house of relationships, and Jupiter and Mars were aligned in Aquarius in the twelfth house of spiritual transformation. 

Remember the lyrics to the song from the late 60's by the 5th Dimension
"Let the Sun Shine"? It is now time to let the sunshine in, let love and beauty fill your life even when all seems to be falling apart and dying. This song was prophetic. Here are the lyrics just to refresh your memory -

When the moon is in the Seventh House

And Jupiter aligns with Mars
Then peace will guide the planets
And love will steer the stars
This is the dawning of the Age of Aquarius
The Age of Aquarius
Aquarius! Aquarius!
Harmony and understanding
Sympathy and trust abounding
No more falsehoods or derisions
Golden living dreams of visions
Mystic crystal revelation
And the mind's true liberation
Aquarius! Aquarius!
When the moon is in the Seventh House
And Jupiter aligns with Mars
Then peace will guide the planets
And love will steer the stars
This is the dawning of the Age of Aquarius
The Age of Aquarius
Aquarius! Aquarius!
Let the sunshine, Let the sunshine in
The sunshine in
Let the sunshine, Let the sunshine in
The sunshine in...
So get together with people you love or others of like-mind and join in
raising the earth's vibration. Here are a couple of websites you can check
out that are celebrating and promoting peace and unity. Both sites have life
Streaming so you can participate from the comfort of home or anywhere.
-Alpha Bruton-

"Journey Through True Life"

 

I dreamed your cosmic energy

Into existence

and asked no permission

to enter.

I boldly stepped foot

into your unconscious

As you slept

And shaped your spirit

while in

the Womb

of life.

Then

I traced the steps of your life

and formed the patterns that

shaped your very Being

into Existence.

I hold the Spirit of

New Beginnings

and send from the west

Aboriginal life forms

that keep the patterns

from changing.

I take you there.

Without permission

I Dreamed of you.


©1993 Akili Jaye ©1993 Alpha Bruton Paintings from Sojourner Truth Art Museum Mural, "Journey Through True Life" 

CANCER AS A TURNING POINT "Spirit Keepers My Journey"

 Spirit Keepers My Journey


The bodies of work I have prepared for this exhibit are from my “SPIRIT KEEPERS” series. “Adore Your Self” was done during a period of time when my friend Diane, my cousin Ruby, her best friend Bridget, my aunt Helen, my mother Lois all were faced with the difficulty of having some form of cancer. Be it breast cancer, cancer of the lungs attaching itself to the heart, cancer connecting itself as a tumor in the womb, affecting the kidneys, it attacks the spirit.

At these times, I was able to reflect on how important our temple is. I thought of how alluring the female body is and how that temple has been so misused, torn, and even threaded. 

In the painting “Adore Your Self,” I wanted the image to be so alluring that the viewer stops in front of her to inhale the model's mood and feel the inner spirit of loving oneself.

“WIND CHANGES”
It seems that so often unexpected changes happen in our lives, like out of nowhere a gust of wind may appear, without warning, turning in an unexpected path, leaving you where? We do not know. Sometimes we can pick up the pieces, and sometimes not. Akili, my scribe, my poet friend, gave me the words for “WIND CHANGES.” Unfortunately, she is no longer among us, but she will be in spirit as one of my spirit keepers. Through her poetry and spoken words, I dedicate this chat book.


TO HOPE
I have had so many people in my family not survive through cancer, one form or another. When I was fourteen, my father, Thomas, died of cancer of the liver. My uncle Alpha died of lung cancer when I was twenty. Then my mother’s sister Aunt Helen came to Fresno for the funeral of my 1st cousin Willard. I wondered why one of her arms was so small; they told me she had had breast cancer and was a survivor when I was 32.
Aunt Helen Burks

Then I watched my 1st cousin Ruby’s best friend Bridget lose all her long beautiful hair from chemotherapy. In her humor, she’d snatch off her wig while driving home from work, or any other time it got uncomfortable, the wig would get too hot she’d throw it to the wind. Not long after that, she passed. 

Sherry, well, she didn’t make it through the wind changes; she had a brain tumor that took her mind from her. I spoke with her a day or so before the tumor killed her. She gave me a teaching artist position at the Firehouse Gallery in Oak Park, California, when she knew I really needed a job.
Then, Merle, I watched him being so strong, even though he was sick and weak from just coming from his chemotherapy. To teach his workshop at the Sacramento Urban League, I went by his home to sit with him, to talk with him about his last days. He was so weak but wanted to leave something of himself. Although he was thriving from treatment to treatment, he continued giving the kids at the Urban League “Hip Hop” to “Acid Jazz” workshop to give him a hard time. Then one day, I was there. I had to tell them about this wonderful sacrifice he was making. Then they got it. When he passed, the community gave a heartfelt send-off. I couldn’t bring myself to talk, even though his wife wanted me to. Too sad.

I remember the feeling when coming from the lab when I had gotten my first mammogram.  We were living on Atherton in the Freeport Manner Neighborhood of South Sacramento.  The doctor’s office called me back because they saw a mass that they could not identify. I was so afraid that night I was having nightmares, what would happen to my kids, who would take care of them, how I would make it through this.
The next day everything was fine, I will never forget the fright, the horrible feeling of ………….What if?

I was there when my cousin Ruby heard the news she had lung cancer. That was in November, she went to the hospital to have surgery. They stitched her back up and told her there was nothing that they could do. Cancer had already taken a fourth of her lung. She found out only because she was throwing up blood. Then came the months of chemotherapy. When I saw her again that summer, she was so gone. She was frail, holding on; she did not make it a year. She was the most beautiful cousin in the family, and then she was gone that September of 2005.

My sister-in-inlaw Althea is a survivor of cancer. She is in remission these days. I remember when she was so sick, and the strength of her kids, being there for her, no matter what brought her back to life, she has had countless times of being in and out of the hospital. When I saw her last 2009, she looked aged but a survivor.

FRAGMENTED:
Then again, sometimes we just can’t make it back. Love ones flee, don’t understand, won’t understand, or can’t understand what it is that cancer does to the whole self.

CANCER AS A TURNING POINT”   © 2010 Alpha Bruton